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    Arian·ism
    [ˈɛːrɪəˌnɪz(ə)m]
    noun
    christian theology
    Arianism (substantiv)
    1. the main heresy denying the divinity of Christ, originating with the Alexandrian priest Arius (c. 250–c. 336). Arianism maintained that the son of God was created by the Father and was therefore neither coeternal nor consubstantial with the Father.
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    Arianism, the polemical term used to describe a wide spectrum of 4th-cent. Christian theological beliefs that subordinated God the Son to God the Father. The name derives from the presbyter *Arius, whose teachings were condemned at the council of *Nicaea (1) (325), where the Son was affirmed as homoousios (‘of the same substance’) as the Father.
    Arianism, Christian heresy that declared that Christ is not truly divine but a created being. According to the Alexandrian presbyter Arius (4th century), God alone is immutable and self-existent, and the Son is not God but a creature with a beginning.
    Arianism in Christian theology, the main heresy denying the divinity of Christ, originating with the Alexandrian priest Arius ( c. 250– c. 336). Arianism maintained that the son of God was created by the Father and was therefore neither coeternal nor consubstantial with the Father.
    The first covers Arianism's origins and emergence. This hinges on a basic narrative in which Arius, a priest of Alexandria in Egypt in the early fourth century, proposed a radical theology in which the Son was “not part of God and could never have been ‘within’ the life of God” but was “dependent and subordinate” (Williams, Arius, 177).
  3. Arianism (Koine Greek: Ἀρειανισμός, Areianismós) is a Christological doctrine considered heretical by all mainstream branches of Christianity. It is first attributed to Arius (c. AD 256–336), a Christian presbyter who preached and studied in Alexandria, Egypt.
    en.wikipedia.org/wiki/Arianism
    en.wikipedia.org/wiki/Arianism
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    Arianism (Koine Greek: Ἀρειανισμός, Areianismós) is a Christological doctrine considered heretical by all mainstream branches of Christianity. It is first attributed to Arius (c. AD 256–336), a Christian presbyter who preached and studied in Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who … Se mer

    Some early Christians that were counted among Orthodoxy denied the eternal generation of the Son, seeing the Son as being begotten in time. These include Tertullian Se mer

    Emperor Constantine the Great summoned the First Council of Nicaea, which defined the dogmatic fundaments of Christianity; these definitions served to rebut the questions posed by … Se mer

    Arianism had several different variants, including Eunomianism and Homoian Arianism. Homoian Arianism is associated with Acacius and Eudoxius. Homoian Arianism avoided the … Se mer

    During the time of Arianism's flowering in Constantinople, the Gothic convert and Arian bishop Ulfilas (later the subject of the letter of Auxentius … Se mer

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    Little of Arius's own work survives except in quotations selected for polemical purposes by his opponents, and there is no certainty about what … Se mer

    First Council of Nicaea
    In 321, Arius was denounced by a synod at Alexandria for teaching a heterodox view of the relationship of Jesus to God the Father. Because … Se mer

    Much of south-eastern Europe and central Europe, including many of the Goths and Vandals respectively, had embraced Arianism (the Visigoths converted to Arian Christianity in 376 … Se mer

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    Tilbakemeldinger
  5. Arianisme – Wikipedia

  6. arianisme – Store norske leksikon

  7. Introduction: What Was Arianism? - Arianism

  8. Beliefs and controversy of Arianism | Britannica

  9. Arianism | Oxford Classical Dictionary